tirado/thrown


Are you HILOBROW?

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A number of weeks ago, a blip on the feed reader caught our attention at tirado/thrown: blog posts authored by Josh Glenn and Matthew Battles, a couple of fellow Bostonians from the JP barrio whose acquaintance we made while shilling ads for Glenn’s amazing periodical Hermenaut in the late 90s-early 00s.  A little more digging outside the confines of the feed reader’s data stream revealed the existence of a new entity on the blogging landscape: HILOBROW. 

From the looks of a number of the posts, hilobrow promises to be an exciting exploration of modes of (dis)engagement with cultural phenomena which advance a particular disposition. Its editors argue against the snobbishness attitude of the highbrow, the well-intentioned dishonesty of the lowbrow, and the middlebrow’s toxic sarcasm. Instead, hilobrow seeks to approach matters through a camp sensibility, which the editors identify as

…a manifestation of engaged irony. (When the cast of John Waters’s 1998 movie Pecker toast the “death of irony,” they’re toasting the death of middlebrow sarcastic hipsterism.) The engaged ironist is a hilobrow.

This, of course, continues Glenn’s long-standing interest in cultivating philosophic attitudes towards the phantasmic saturation of late capitalist existence. In the late 90s, Glenn devoted a double-issue of Hermenaut (#11/12) to the theme of “Camp”, which lays out the terrain he’s treading. The introductory essay and excerpts from that issue still live at the Hermenaut website (under “Print”).  

We here at tirado/thrown couldn’t be more excited for hilobrow’s debut!



“Dasein ist Design”

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That was the philosophical catchphrase proclaimed by the self-described “Sloterdijkian” Bruno Latour during his portion of a public lecture with Peter Sloterdijk at Harvard’s Graduate School of Design a couple of weeks ago.

Taking as its theme, “Networks and Spheres: Two Ways to Interpret Globalization”, the tandem lectures and discussion was a sweeping journey through very basic issues of space, dwelling, and modes of design required to meet the demands our current socio-spatial conditions.  

Peter Sloterdijk quietly approached the lectern after being introduced by GSD Dean Moshen Mostafavi and lectured with a measure of understatement and modesty.  In the form of a self-colloquy, Sloterdijk introduced listeners to the main features of his three-volume Spharen (Spheres) project, citing VonUexkull, Benjamin, LeCorbusier, and a view of psychedelic capitalism as exemplified by the structure heralding the birth of mass culture: London’s Crystal Palace.  Taking seriously the notion of space as a key anthropological category, Sloterdijk develops a heuristic questioning the home or the dwelling as the primary philosophical space in a context of profoundly fragile spatial and social complexity.  

In the sense that ethos designates a habitat or “accustomed space”, the home is the site western philosophy and ethical thinking.  Instead, Sloterdijk proposes the flexible, structures of spheres and foams as structuring spatial relations (whether biological or interpersonal) noting that the task of architecture is to understand its place between biology (dealing with atmosphere or environment) and philosophy (whose inquiry is oriented towards the world).  Sloterdijk’s lecture hinted at architecture’s biopolitical vocation in the design and construction of habitats organizing space in dynamic constellations of spheres and islands.

Sloterdijk concluded his portion by noting architecture’s contribution to scientific discovery. He cited the early biologists’ use of the architectural terminology used in the design of monasteries to inspire their study of microscopically experienced structures, saying that “the real owner of the use of the cell is the community of architects…”

An energetic Bruno Latour followed. Drawing upon Sloterdijk, he announced at the very beginning of his lecture, “I was born a Sloterdijkian!”  To test out the ideas of spheres and networks in his proposed thought experiment, he took to task contemporary internet-based notions of networks against his understanding of networks as inspired by Leibniz’s monadology and Diderot.  Latour equally takes to task Heidegger’s ontological enterprise, which he claims, superficially considers the atmosphere of the world at its peril. Biopolitics again reared its head, this time in the midst of a critique of Heidegger’s fundamental ontology.  In Latour’s words,

The Dasein is thrown into the world, but so naked that he doesn’t stand much chance to last. …the respective relations between death and superficiality are suddenly reversed.  There’s not the slightest chance to understand being when it has been cut off from the vast numbers of apparently “trifle” [sic] and “superficial” “little beings” that make it exist from moment to moment…In one stroke, the philosopher’s quest for being as such, looks like an antiquated research program.

Latour’s lecture simultaneously glossed on Sloterdijk’s and challenged philosophic thought to re-think itself by diving into the material conceptions and conditions of our dwelling and recast the split between nature and culture in terms of spheres and networks. This provocation calls on us to consider justice and equality as operative in environments where space is needed, spherically structured, and mediated by circuits of networks.  In a parody of Heidegger, “Tell me what is your position on space, and I’ll tell you who you are…” he proposes a dead-serious litmus test for philosophers and architects alike to consider.  Towards the end of the lecture, his reverie along theological, economic, political, spatial, and historical lines illustrated the urgency of such a project.

Additional Materials:

Image: From left, Bruno Latour, Peter Sloterdijk, and Moshen Mostafavi at the “Networks and Spheres” discussion at Harvard University’s Graduate School of Design, February 17, 2009.  Photo by Stephanie Mitchell, Harvard University News Office.



Snow Day
March 2, 2009, 3:03 pm
Filed under: Photos, editorial meta-blogging | Tags: , ,

 

Greenough Street Snowfall

Today’s a much-needed (and appreciated) snow day, thanks to the winter storm that left a foot of snow in the Boston area over the late night and morning.  Trudging along in windy squalls, avoiding foot-high snow banks, and hitting the trains and buses for an hour and change on five hours of sleep just seemed cruel and unpleasant.  

The snowblowers, plough trucks, and shovels are hard at work outside as this entry is being written.

Posting has been a little slow, and will likely be so for a couple of months.  Your dedicated tirado/thrown staff of one is working on some academic research and writing in preparation for a grad school admissions bid.  Fret not, however.  Some posts are in the works.

Image: From the last snowstorm that hit Boston, February 18, 2009.  Greenough Street, Jamiaca Plain, MA. Taken by tirado/thrown.